21st July 2013 – Oscar Wilde’s Salomé at the Atlas Theater on H Street,
DC
Salomé is not Wilde’s usual subject matter. The plot involves
the step-daughter of Herod attempting to seduce John the Baptist and then
encompassing his death by beheading when John rebuffs her. It was also originally
in French, but the differences between Salomé
and Wilde’s other plays go far beyond the original languages in which they were
written and the contrasting subject matter. Whereas Wilde’s other plays are
characterised by their playful, witty, lightness of touch, Salomé is much
darker and, dare I say, the dialogue plods rather than frolics. Whereas plays
like The Importance of Being Ernest
are zany portrayals of pragmatic people, Salomé
is symbolic and brooding, full of nightmarish imagery and weird, ominous
repetitions. The moon is constantly alluded to and referenced in the dialogue,
sometimes as a beautiful ‘silver flower’ or a virgin, but more and more ominously
as the play progresses (regresses?) The moon was like a ‘mad woman searching
everywhere for lovers’ (like Salomé), or as a pallid herald of death: ‘like the
hand of a dead woman, covering her face with a shroud.’
Herod (Brian Hemmingsen) and Salomé (Irina Koval) |
Salomé’s dance for Herod isn’t exactly erotic, and one can’t
really imagine any genuinely red-blooded man going wild for it, but it is a beautiful,
elegant expression of something. Maybe it’s symbolic of eroticism in the
abstract. Herod (Brian Hemmingsen) is interesting too. He looks like a Sicilian
thug but he talks with the subtlety of the Godfather. Only his leers toward his
young step-daughter hint at the animal inside. John the Baptist (or Iokanaan as
he is called here) is powerfully portrayed, but his constant shouted
interruptions – no doubt symbolic of something or other - are the ultimate
discordant mood-killer. The 1920s cocktail party setting makes provides a
quality of Wildean sophistication in a roundabout way (well, Noel Coward-ish,
which is close enough). But there is also a sort of 1980s vibe as well (and the
1920s setting contributed to that atmosphere – the 20s were big in the 80s). The
stilted, symbolic language and stark staging are also in the vein of every BBC
2 arty television play of the 80s. The white face paint symbolically reflected
the moon motif, but it also prompted memories of all those Pierrot pictures
which were so popular amongst 1980s teenage girls (my older sister had a couple
in her room).
So there were interesting aspects and some excellent
performances, but I left frustrated.
This is a small theatre with a low budget and a cast of
relative unknowns, so it would be easy to blame the shortcomings of this
performance, and the disappointment of the viewer, upon the cast and theatre.
But that would be a mistake. The strengths here - like the zesty coquettishness
of Salomé, the eerie dream quality of the young Syrian - were due to the
production. The main weaknesses were the work of Wilde. It is to his credit
that he continued to experiment even after the seemingly effortless success of
his ‘normal’ plays. But this is really not his best work.
Next week: The Book of
Mormon at the Kennedy Center.
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